Lesson 7: Community

Love Thy NeighborThe third practical way Christianity offers for overcoming suffering and evil is a loving, sharing community. Lupe observed suffering can be made “less terrifying when families envelop each other in love.” Certainly the New Testament sees this extending beyond the biological family to the entire Body of Christ.

One of the many places Paul mentions this is in the Romans 12 passage I used to support “returning good for evil.” In this summary of the Christian life Paul states, “We, who are many, are one body in Christ, and individually we are members one of another…Love one another with mutual affection; outdo one another in showing honor…Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another.”

Jesus promises this kind of community when he says he will be present when two or three of us gather in his name. In some ways, his and our presence is more important than any words that are spoken. Still the words enrich the experience. When we put our sufferings into words for others, we find we can better understand and handle them. When they respond in love, we find the support we need.

Hearing words in the community also helps us to discern what God is saying to us. This involves not only listening to the scriptures and sermons, but also to the dynamic, transforming words our companions speak to us, such as “I love you”, “I forgive you”, and “I’ll be there for you”.

It is in the Christian community that we dare speak the truth in love. We acknowledge the reality of the evil that brings suffering upon us, and we honestly access what must be do together to overcome this.

Beyond that, Paul calls us to “Rejoice with those who rejoice and weep with those who weep”. Far too many in our society have no one to share their joys or sorrows, to celebrate their successes or to mourn their failures.

There is not much community in our global society. It has no loyalty to a nation, much less a neighborhood. Individuals compete rather than co-operate, usually with no sense of fairness or honesty. It is only in such an environment that our leaders could use 29.6 trillion dollars of our money to bail out international banks from the consequences of their own greed without any transparency or accountability whatsoever.

More than ever we need Christian community to bring people together over food and conversation. This will not shield us from the inevitable suffering in our world. However, when we share and pray with others, we can endure and even overcome the evil all around us.

My guess is many of our readers are thinking this is not the kind of worshipping community they know. Sadly, this is too often the case. Perhaps that means Christ calls us more than ever to invite others to join with us in creating this means of grace.

Lesson 6: Return Good for Evil

Love Thy NeighborI have been suggesting that following the way of Christ has practical applications in our everyday life. We are now at the tough one. If God heals by forgiving sin rather than damning us all to hell, then we overcome the suffering of evil in the same manner– returning good for evil.

This is the message of the New Testament from beginning to end. Jesus says, “Love your enemies and pray for those who persecute you.” Paul says, “Do not repay anyone evil for evil. Do not be overcome by evil, but overcome evil with good.” And even Revelation says, “Those who live by the sword, die by the sword” as it offers Christians only prayer, testimony, and martyrdom. I cannot find any other message.

This hardly seems practical from a conventional perspective. As Rita reminded us, Christian hope asks us to live this way even though we do not see the light at the end of the tunnel. Bob points out most people will not regard this to be a marketable product. It does not seem to offer short term, direct personal benefits or to threaten hell if you do not participate. However, this is our product.

And there is practicality. This is exactly the way we operate in good families and small groups. We realize the only way to overcome inevitable suffering is to forgive others when they sin against us. We daily return good for evil in these, treating others well even when they do not reciprocate. We all understand this is the way to help children mature and make situations better.

It is true we find it hard to apply this to larger groups, but of course, we seldom even try. We pretend being practical in these is arrogantly to respond to violence with more violence. Perhaps our failed policy in reaction to the September 11 terrorism is the best present example. Our leaders ignored the counsel of many Christian leaders to build more creative relationships on the empathy in the Muslim world. Instead we clumsily declared war on Muslim society, bombing civilians, practicing immoral action, abandoning domestic freedoms, violating human rights, wasting trillions of dollars and damaging our souls. And many of us think we made the world an even more dangerous place as we simply multiplied hate.

Of course, to act according to the way of Christ is difficult. The New Testament writers realized that. When Paul speaks of overcoming evil with good, he adds, “If it is possible, so far as it depends on you.” In other words, realizing God promises this is the way to heal the world, we should make this our goal and do the best we can.

This will demand a lot of repentance, a lot of rethinking our values. Again, Paul is aware of this as he introduces his discussion with “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—- what is good and acceptable and perfect.”

Rita noted that hope made an appropriate Advent theme. We have now come to a second one, repentance. Certainly, we should be pondering daily what we should be doing with the New Testament’s promise that the way to overcome suffering and evil as we build a better world is to “return good for evil.”