My intention is to examine some of the peculiar issues Christianity faces in our present democratic society. I planned to start with the complicated role industrial capitalism plays and was re-reading an email from Lupe Andrade in preparation. Before starting to write, I picked up Kerry Walters’ daily commentary written for the Holy Spirit Parish of the American National Catholic Church. It so marvelously and directly answered Lupe’s question that I decided to utilize these two wordsmiths for our lesson. They illustrate that most, if not all, of our modern day issues have challenged humanity in some form or other throughout history.
Lupe wrote:
Kerry wrote:
Why are they so gobsmacked? Because in the ancient Jewish world, prosperity was reckoned a sign of God’s approval. Remember poor Job, who lost all his wealth? The friends who came to “comfort” him wound up chiding him instead, convinced as they were that his loss of property was because he’d somehow displeased God. Wealth meant God’s favor; poverty meant God’s anger, or at least indifference.
Clearly, Jesus has no patience with this way of thinking. In the passage just before this one (which we examined last week), Jesus tells us that the kingdom of God belongs to those who are child-like in innocence, trust, and open-heartedness. Ownership of property and money has a way of fostering quite different attitudes. At the very least, it can encourage anxiety about loss and accumulation. Think of that wonderful passage in the Sermon on the Mount – Matthew 6:25-34 – where Jesus urges us not to fall into this trap.
That’s why the so-called gospel of prosperity preached by folks like Joel Osteen is so contrary to the teachings of the Lord. But all of us, not just Osteen’s followers, are susceptible to the temptation of confusing our own material comfort with God’s approval and the material discomfort of others with God’s disapproval. Being well-off is not in itself a virtue, nor poverty in itself a sin. If we presume otherwise, we invoking a horribly wrong standard to measure our own and others’ relationship with God.
Next week, I shall attempt to examine the ways that the Bible offers to understand the unique way modern industrial capitalism presents a challenge to Christian life.
