All posts tagged suffering

Lesson 7: Community

Love Thy NeighborThe third practical way Christianity offers for overcoming suffering and evil is a loving, sharing community. Lupe observed suffering can be made “less terrifying when families envelop each other in love.” Certainly the New Testament sees this extending beyond the biological family to the entire Body of Christ.

One of the many places Paul mentions this is in the Romans 12 passage I used to support “returning good for evil.” In this summary of the Christian life Paul states, “We, who are many, are one body in Christ, and individually we are members one of another…Love one another with mutual affection; outdo one another in showing honor…Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another.”

Jesus promises this kind of community when he says he will be present when two or three of us gather in his name. In some ways, his and our presence is more important than any words that are spoken. Still the words enrich the experience. When we put our sufferings into words for others, we find we can better understand and handle them. When they respond in love, we find the support we need.

Hearing words in the community also helps us to discern what God is saying to us. This involves not only listening to the scriptures and sermons, but also to the dynamic, transforming words our companions speak to us, such as “I love you”, “I forgive you”, and “I’ll be there for you”.

It is in the Christian community that we dare speak the truth in love. We acknowledge the reality of the evil that brings suffering upon us, and we honestly access what must be do together to overcome this.

Beyond that, Paul calls us to “Rejoice with those who rejoice and weep with those who weep”. Far too many in our society have no one to share their joys or sorrows, to celebrate their successes or to mourn their failures.

There is not much community in our global society. It has no loyalty to a nation, much less a neighborhood. Individuals compete rather than co-operate, usually with no sense of fairness or honesty. It is only in such an environment that our leaders could use 29.6 trillion dollars of our money to bail out international banks from the consequences of their own greed without any transparency or accountability whatsoever.

More than ever we need Christian community to bring people together over food and conversation. This will not shield us from the inevitable suffering in our world. However, when we share and pray with others, we can endure and even overcome the evil all around us.

My guess is many of our readers are thinking this is not the kind of worshipping community they know. Sadly, this is too often the case. Perhaps that means Christ calls us more than ever to invite others to join with us in creating this means of grace.

Lesson 2: Overcoming Suffering

The course will look at some of the components of Practical Christianity, sometimes described as the art of Christian living. It will begin examining how Christianity offers a way to overcome suffering, whether this is from natural disaster, social injustice, or personal problems.

God obviously does not promise to shield us from the suffering caused by evil. His people are always oppressed and persecuted in the Bible. But God does promise to overcome the evil that causes suffering. The history of salvation in the Bible is a record of how God is doing this. God calls us to share this mission and offers some very specific ways we are to do this.

Before laying these out, we should examine the often overlooked premise underlying salvation: Evil can be overcome. That hope is based on an assumption that marks our difference from paganism: If God created all “good”– even if creation is corrupted, it can be corrected.

Pagans, ancient and modern, do not offer this hope. The ancient pagans believed the world is made of evil material, so the best we can do is to learn how to live with it. From a Christian perspective this is using evil to fight evil.

Modern paganism comes at this from a somewhat difference angle, but ends up with the same result. It believes the evil of this world is so overwhelming, we are forced to use evil means to survive. The best we can do is to choose between the lesser of two evils.

When Christians fail to appreciate the hope that evil can be overcome, they end up acting just like pagans. Too often the confession that we are totally depraved, sinful and unclean, is used to excuse us from God’s call to repent and believe the Gospel. Rather than living according to the Way, changing our actions as well as our minds, we continue coveting rather than sharing, competing rather than co-operating, striking out in violence rather than loving, seeking vengeance rather than forgiving, and on and on. We rationalize that our evil actions are acceptable, because we are good people.

When we do understand the hope underlying salvation, we have the faith to participate in God’s healing of creation. We do that by following the way of love that overcomes the suffering of the world and our own as well. The Bible lays these out very clearly: loving rather than hating, not insisting on our own way, returning good for evil, forgiving those who sin against us, praying, witnessing, and if necessary accepting martyrdom. It doesn’t take long to remember these regard following God’s will not our personal survival as the ultimate value. We’ll look at how these provide a way for overcoming evil in the next lessons.

Christian hope still believes our children can have it better than we did. This is not hope as a form of progress in which they will make more money and have more material goods. It is a hope that evil can be overcome if we trust God’s promises and follow his ways.